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Three color glaze Casket(Kanjiro Kawai)-y1

Three color glaze Casket(Kanjiro Kawai)

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This is the symbolic work of Kanjiro Kawai in his later years, boldly applying the three colors of glaze red, green, and black with a thick brush. The rich colors and stunning appearance create a solitary presence. Three color works are particularly rare because they are produced in limited quantities.

Product Code
231007-1
Artist
Kanjiro Kawai
1890-1966
Weight
370g
Diameter
8.1×8.0cm(Longest:10.8cm)
Height
7.0cm
Description
Paulonia Box with Artist's Sign
Condition
Excellent Condition

It is in good condition without a feeling of use.

Photo Gallery

  • Three color Casket(Kanjiro Kawai)-1
  • Three color Casket(Kanjiro Kawai)-2
  • Three color Casket(Kanjiro Kawai)-3
  • Three color Casket(Kanjiro Kawai)-4
  • Three color Casket(Kanjiro Kawai)-5
  • Three color Casket(Kanjiro Kawai)-6
  • Three color Casket(Kanjiro Kawai)-7
  • Three color Casket(Kanjiro Kawai)-8
  • Three color Casket(Kanjiro Kawai)-9
  • Three color Casket(Kanjiro Kawai)-10
Three color Casket(Kanjiro Kawai)-1
Three color Casket(Kanjiro Kawai)-2
Three color Casket(Kanjiro Kawai)-3
Three color Casket(Kanjiro Kawai)-4
Three color Casket(Kanjiro Kawai)-5
Three color Casket(Kanjiro Kawai)-6
Three color Casket(Kanjiro Kawai)-7
Three color Casket(Kanjiro Kawai)-8
Three color Casket(Kanjiro Kawai)-9
Three color Casket(Kanjiro Kawai)-10

Video

Kanjiro Kawai 1890-1966

Kanjiro Kawai was born in Shimane prefecture.
In 1914, after graduating from Tokyo Institute of Technology ceramics department, entered the Kyoto Municipal Ceramics Experimental Station.
While receiving guidance from director Eiko Fujie and senior engineers Shinobu Komori, together with junior, Shoji Hamada, who entered the studio two years later, worked hard on research and production of techniques.
In 1920, established a residence in gojozaka, higashiyama-ku, Kyoto city, named the kiln inherited from the 5th Rokubei Kiyomizu “Shokei Kiln”.
In 1921, held the first creative ceramics exhibition at Takashimaya in Tokyo and Osaka, presented a group of technical works that imitated chinese pottery. Acclaimed as a newcomer by ceramic historian Seiichi Okuda, each time held solo exhibitions, received high acclaim. On the other hand, have doubts about the technique oriented production that imitates old ceramics, in 1924, deeply moved by the slipware brought back from England by Shoji Hamada. Having met Muneyoshi Yanagi through Hamada’s introduction, opened his eyes to the beauty of miscellaneous pottery and discovered his belief in creation. In addition, launched the “Folk Art Movement” with Muneyoshi Yanagi and Shoji Hamada, and worked energetically as a practical leader. Turned to the simple style of folk art and established own style.
In 1929, recommended to the Imperial Exhibition by the Imperial Art Academy.
In 1936, The Japan Folk Crafts Museum has opened in komaba, Tokyo.
In 1937, received the Grand Prix at the Paris Exposition. Built home (Kawai Kanjiro’s House) modeled on private houses in various parts of japan(mainly in hida takayama).
In 1947, Shiko Munakata’s hangi published “Fire Wishes”.
In 1948, published “Cosmetic Pottery” and “The Window of Life”.
In 1957, received the Grand Prix at the Milan Triennale.
In 1961, started the serialization of “60 years ago now” in the magazine “Mingei”.
After the war, his style changed from “Beauty of Use” to “Beauty of Form”. The works with a free shape that is not bound by purpose, wood carvings made with interest in folk art from around the world, and works such as ” Three Colors” with red, green, and black glazes. While firmly maintaining the spirit of mingei, he developed a free creative world, and refused the recommendations of important intangible cultural property holders and japan art academy members. He is counted as one of the leading potters of modern japan who has gained worldwide fame.


Refuse the recommendations of important intangible cultural property holder(Living National Treasures)and member of the Japan Art Academy

Kanjiro Kawai said that he declined every time he was recommended, but when someone asked, “Why are you refusing?”. “I am not declining. My turn has not come yet. There are many people in japan who are creating hidden treasures. After they have been advised, it will be my turn.” He was not interested in honor or fame, and left behind the famous saying, “Life is work, work is life.” As a potter, he devoted himself to his work until the very end.